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Husbands were the spiritual heads of the household, while women were to demonstrate religious piety and obedience under male authority. [77] Furthermore, marriage represented not only the relationship between husband and wife, but also the relationship between spouses and God. Puritan husbands commanded authority through family direction and ...
In Christianity: A Very Short Introduction, Linda Woodhead notes the earliest Christian theological basis for forming a position on the roles of women is in the Book of Genesis where readers are drawn to the conclusion that women are beneath men and that the image of God shines more brightly in men than women. [25]
Lang notes that Hester was what orthodox Puritans said Hutchinson was, either in reality or at least spiritually. [133] The parallel is that Hutchinson was the heretic who metaphorically seduced the Puritan community, while in Hawthorne's novel Hester Prynne literally seduced the minister of her community.
The Antinomian Controversy, also known as the Free Grace Controversy, was a religious and political conflict in the Massachusetts Bay Colony from 1636 to 1638. It pitted most of the colony's ministers and magistrates against some adherents of Puritan minister John Cotton.
The Puritans were originally members of a group of English Protestants seeking "purity", further reforms or even separation from the established church, during the Reformation. The group is also extended to include some early colonial American ministers and important lay-leaders.
Richard Rogers (1550–1618) fellow of Emmanuel College, Cambridge known for his strong Biblical preaching, whose "Seven Treatises" on the Christian Life were foundational to the Puritan movement. John Knewstub (1544–1624) preacher and scholar who was a participant in the Hampton Court Conference of 1604 representing the Puritan side. He was ...
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The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.