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One commentator recasts the emptiness of the jar in a positive light by highlighting the contrast of the image of the empty jar with the expected ending of the woman finding a full jar: such a "happy ending" would be "fairy tale religiosity" whereas "emptiness in the world is what is critical to eventual spiritual fullness". [9]
Emptiness as a human condition is a sense of generalized boredom, social alienation, nihilism and apathy.Feelings of emptiness often accompany dysthymia, [1] depression, loneliness, anhedonia, despair, or other mental/emotional disorders, including schizoid personality disorder, post-traumatic stress disorder, attention deficit hyperactivity disorder, schizotypal personality disorder and ...
The ultimate "I AM" is Christ, is Buddha, is Emptiness itself: such is the startling testimony of the world's great mystics and sages." [7] He adds that the self is not an emergent, but an aspect present from the start as the basic form of awareness, but which becomes increasingly obvious and self-aware "as growth and transcendence matures." As ...
Secular weight-loss programs often ascribe overeating to the person feeling empty in some way, such as having an unfulfilling social or emotional life. The main difference between these programs and Christian weight-loss programs is that the person's emptiness is believed to be spiritual in nature. [3]
The words tohu and bohu also occur in parallel in Isaiah 34:11, which the King James Version translates with the words "confusion" and "emptiness". The two Hebrew words are properly segolates, spelled tohuw and bohuw. [3] Hebrew tohuw translates to "wasteness, that which is laid waste, desert; emptiness, vanity; nothing". [4]
In Christian theology, kenosis (Ancient Greek: κένωσις, romanized: kénōsis, lit. 'the act of emptying') is the "self-emptying" of Jesus.The word ἐκένωσεν (ekénōsen) is used in the Epistle to the Philippians: "[] made himself nothing" (), [1] or "[he] emptied himself" [2] (Philippians 2:7), using the verb form κενόω (kenóō), meaning "to empty".
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Matthew removes the emotional motivation, throughout his gospel Jesus' emotions are only rarely mentioned, reducing the references to the humanity of Jesus. Davies and Allison reject the idea that growing reverence caused the author of Matthew to limit Jesus' emotions, and the later Gospel of John makes frequent reference to Jesus' feelings. [2]