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The control of Mathura seems to have continued for some time under the successors of Menander, with Strato I, Antimachus and Apollodotus II, where they were facing the territory of the Sungas. [3] Coins of Menander and Strato can be found in the area of Mathura, and Ptolemy records Menander as having ruled as far as Mathura (Μόδουρα) in ...
The Naga dynasty is known mainly from the coins issued by its rulers, and from brief mentions in literary texts and inscriptions of the other dynasties. [4] According to the Vayu and the Brahmanda Puranas, nine Naga kings ruled Padmavati (or Champavati), and seven Naga kings ruled Mathura, before the Guptas.
An ancient Jain story named the Antagadadasao tell the story of a man named Ajjunaka who was worshipping the image of the "Yaksa who held a mace", when he was attacked by five bandits, an event which shaked is devotion to the Yashka. Afterwards the Yaksa possessed Ajjunaka, giving him the strength to kill the five bandits.
The Art of Mathura refers to a particular school of Indian art, almost entirely surviving in the form of sculpture, starting in the 2nd century BCE, which centered on the city of Mathura, in central northern India, during a period in which Buddhism, Jainism together with Hinduism flourished in India. [5]
However, the city of Mathura further west never seems to have been under the direct control of the Shungas, as no archaeological evidence of a Shunga presence has ever been found in Mathura. [25] On the contrary, according to the Yavanarajya inscription , Mathura was probably under the control of Indo-Greeks from some time between 180 BCE and ...
[7] [8] The Buddhist texts refer to Avantiputta, the king of the Surasenas in the time of Maha Kachchana, one of the chief disciples of Gautama Buddha, who spread Buddhism in the Mathura region. [7] Its capital, Mathura, was situated on the bank of the river Yamuna, presently a sacred place for the Hindus. The ancient Greek writers mention ...
The Mathura lion capital, an Indo-Scythian sandstone capital from Mathura in Central India, and dated to the 1st century CE, describes in kharoshthi the gift of a stupa with a relic of the Buddha, by queen Nadasi Kasa, "the wife of Rajuvula" and "daughter of Aiyasi Kamuia", [10] which was an older view supported by Bühler, Rapson, Lüders and ...
A few sculptures of the Buddha, such as the "Isapur Buddha" are known from Mathura from circa 15 CE, well before the arrival of the Kushans, at a time when the Northern Satrap Sodasa still ruled in Mathura, but the style and symbolism of these early depictions were still tentative. [25]