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The word "all" (Ancient Greek: παΎ¶σα) are found multiple times in the verses 18–20, tying them together: all power/authority, all nations, all things ("that I have commanded you") and all the days ("always"). [2] Dale Allison considers the suggestions of the verse 18 allusion to Daniel 7:13–14 or 2 Chronicles 36:23 improbable. [3]
Lastly, he shows the power of the resurrection, by taking up his bed, teaching that all sickness shall then be no more found in the body." [4] Jerome: " Figuratively; the soul sick in the body, its powers palsied, is brought by the perfect doctor to the Lord to be healed. For every one when sick, ought to engage some to pray for his recovery ...
[1] [2] Bread was the basic food stuff of the people in Palestine of this era. Rocks were, as today, considered valueless. Rocks were, as today, considered valueless. The basic metaphor of this verse is that a human father would not refuse a basic desire from his son, so God too would not refuse a basic need of one of his followers.
Jesus has just condemned the lengthy prayers of the Gentiles, and in this verse states that such prayers are unnecessary as God is aware of a person's desire even before they ask. A similar statement is made at Isaiah 65:24. This raises the question of why prayer is even necessary at all, and this issue has been much discussed by theologians.
Schweizer notes that it specifically refers to the power of the Romans to demand that a local serve as a guide or porter. Later at Matthew 27:32 Simon of Cyrene will be forced by such rules to carry Jesus' cross, the only other time in the New Testament the word translated as compel is used. [ 2 ]
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
Nor can it be believed that the grace of the Holy Spirit failed him when thrown into prison, seeing He should hereafter minister the light of His power to the Apostles when they were in prison." [4] Jerome: "Therefore he does not ask as being himself ignorant. But as the Saviour asks where Lazarus is buried (John 11:34.), in order that they who ...
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
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