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Mātauranga (literally Māori knowledge) is a modern term for the traditional knowledge of the Māori people of New Zealand. [1] [2] Māori traditional knowledge is multi-disciplinary and holistic, and there is considerable overlap between concepts.
In particular, the Matauranga Unit of the Ngā Rauru Iwi Authority was established to compile, collect and preserve information pertaining to whakapapa and the Deed of Settlement, as part of a larger effort to revitalise Ngā Rauru culture, history and identity.
Wiremu Doherty is a New Zealand Māori educationalist and academic of Tūhoe and Ngāti Awa descent. He is the past-principal of the first kaupapa Māori school. [1] He received his PhD in education from the Auckland University in 2010 [2] and is currently a professor at Te Whare Wānanga o Awanuiārangi [3] and chair of the Māori strategy committee for New Zealand Qualifications Authority.
The largest iwi by population at the 2013 census was Ngāpuhi (125,601), followed by Ngāti Porou (71,049), Ngāi Tahu (54,819) and Waikato (40,083). However, over 110,000 people of Māori descent could not identify their iwi. [118] Outside of New Zealand, a large Māori population exists in Australia.
Te Reo Irirangi o Te Hiku o Te Ika, an iwi radio station, serves Te Rarawa and other Muriwhenua tribes of the Far North. It broadcasts a main station on 97.1 FM , an urban contemporary station Sunshine FM on 104.3 FM and a youth-oriented station Tai FM.
This list includes groups recognised as iwi (tribes) in certain contexts. Many are also hapū (sub-tribes) of larger iwi. Moriori are included on this list. Although they are distinct from the Māori people, they share common ancestors.
Ngāti Ranginui Iwi Society Inc is the Tūhono organisation of Ngāti Ranginui. It is an incorporated society, governed by one representative from each of ten marae. [1] As of 2016, the chairperson Tawharangi Nuku, the chief executive is Stephanie O'Sullivan and the trust is based in Tauranga.
Ngāti Tūwharetoa were very active during the early 19th century through military and diplomatic actions amongst the surrounding iwi. Although the location of Tūwharetoa in the Central North Island kept them isolated from European contact until 1833, the iwi was nonetheless very aware of Pākehā impact on the coast both through the introduction of new crops and stock (horses) and due to ...
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