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Mātauranga was traditionally preserved through spoken language, including songs, supplemented carving weaving, and painting, including tattoos. [10] Since colonisation, mātauranga has been preserved and shared through writing, first by non-Māori anthropologists and missionaries, then by Māori.
Some land was returned to Māori control, but under perpetual lease by the Public Trustee, and ignoring traditional collective Māori title. The Sim Commission of 1926-1927 attempted to compensate Taranaki iwi including Ngā Rauru, but this was seen by many iwi as insufficient, [2] conducted with little or no consultation with Taranaki iwi.
Uenukukōpako was a Māori rangatira (chief) in the Te Arawa confederation of tribes and ancestor of the iwi of Te Uri o Uenukukōpako. He joined his cousin Rangiteaorere in the conquest of Mokoia Island in Lake Rotorua and settled his people there.
Iwi vary in size, from a few hundred members to over 100,000 in the case of Ngāpuhi. Many people do not live in their traditional tribal regions as a result of urban migration (see Urban Māori). Iwi are usually governed by rūnanga (tribal councils or assemblies) which represent the iwi in consultations and negotiations with the New Zealand ...
Tauoma takatā is the te reo māori translation of ‘editathon’. However, a tauoma takatā is not just an editathon by another name. It is a new approach to editathons that incorporates tikanga Māori (cultural practices) and matauranga Māori (Māori knowledge systems) to ensure editathons are culturally safe and appropriate when working on Māori articles.
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Rangiānehu Mātāmua ONZM is a New Zealand indigenous studies and Māori cultural astronomy academic and is Professor of Mātauranga Māori at Massey University.He is the first Māori person to win a Prime Minister's Science Prize, is a fellow of the Royal Society Te Apārangi, and is the chief advisor to the New Zealand Government on the public holiday Matariki.
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