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Postcolonial theology is the application of postcolonial criticism to Christian theology. As in postcolonial discourse, the term postcolonial is often used without a hyphen, denoting an intellectual reaction against the colonial.
Postcolonialism (also post-colonial theory) is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands.
While self-contained, each essay contributes a facet to Mbembe's theory of the postcolony and involves a different mode of analysis. These range from the historical, economic, and political (in the initial two chapters) to the literary, fictional, psychoanalytical, philosophical, and theological (in the later four). [2]
A colonial mentality is an internalized ethnic, linguistic, or cultural inferiority complex imposed on peoples as a result of colonization, i.e. being invaded and conquered by another nation state and then being gaslit, often through the educational system, into linguistic imperialism and cultural assimilation [1] through an instilled belief that the language and culture of the colonizer are ...
Decolonising the Mind is a blend of autobiography, post-colonial theory, pedagogy, African history, and literary criticism. Ngũgĩ dedicated Decolonising the Mind "to all those who write in African languages, and to all those who over the years have maintained the dignity of the literature, culture, philosophy, and other treasures carried by ...
Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. [9] The terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal [7] [8] communication.
The postcolonial critic Homi K. Bhabha emphasized the importance of social power relations in defining subaltern social groups as oppressed, racial minorities whose social presence was crucial to the self-definition of the majority group; as such, subaltern social groups, nonetheless, also are in a position to subvert the authority of the ...
The Hermeneutics of the Subject is a lecture course originally given by the French philosopher and historian Michel Foucault at the Collège de France in the years 1981–1982. The course details Foucault's elaboration of such concepts as "practices of the self" and the " care of the self ", as manifested in what Foucault refers to as their ...