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The flag was originally designed in 1885 by the Colombo Committee, in Colombo, Ceylon, in modern day Sri Lanka. The prabashvara was suggested by Henry Steel Olcott to give the Buddhist flag a strong identity more than two thousand years after Buddha's "parinirvana" to represent the Buddhism as a religion. [3]
The Buddhist view of the person is encapsulated by the not-self teaching, which states that there is no unchanging core to a person, no soul or Ego.A person is defined as a stream of phenomenal events (termed dhammas) in a causal series of mind moments (samaya), and therefore an 'individual' or 'person' is merely a conventional designation for a collection of constantly changing processes (the ...
A Buddha must master numerous arts and skills in his youth. A Buddha must live in the palace and enjoy his life with his wife. A Buddha must make a great departure from his palace and become a renunciant . A Buddha must practice asceticism. A Buddha must sit under a buddha tree (like the bodhi tree) on a bodhimanda (place of awakening)
The status of life as a human, at first is seen as very important. In the hierarchy of Buddhist cosmology it is low but not entirely at the bottom. It is not intrinsically marked by extremes of happiness or suffering, but all the states of consciousness in the universe, from hellish suffering to divine joy to serene tranquility can be experienced within the human world.
The term nirvana is part of an extensive metaphorical structure that was probably established at a very early age in Buddhism. It is "the most common term used by Buddhists to describe a state of freedom from suffering and rebirth," [13] but its etymology may not be conclusive for its meaning. [14]
As a whole, it describes how various hard materials grind each others and during this process are all refined [...] Ango is important exactly because it can be a pain in the ass to live with others who go on our nerves, occupy our space and demand our time, have different habits and different vies, different outlooks on life etc.
In response to the question since when beings wander within samsara (i.e. the Six Paths), the Buddha answered that the starting point could not be identified nor understood. One conclusion that is certain, is that we have wandered already for aeons, however, when the Buddha was asked how long an aeon is, he gave a smile. [9]
The Vajrasekhara Sutra also mentions a sixth Buddha, Vajradhara, "a Buddha (or principle) seen as the source, in some sense, of the five Buddhas." [ 3 ] This idea later developed into a tantric idea of the Adi-Buddha , which generally came to be seen as the ground of all the Five Buddhas, as the Dharmakāya itself, the ultimate reality which ...