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The fruits of Zaqqum are shaped like heads of devils (Qur'an 37:62-68). Some Islamic scholars believe in a literal meaning of this tree grown in fire, showing the inverted flora of hell. The inhabitants of hell are forced to eat the tree's fruits, which tears their bodies apart and releases bodily fluids as a punishment.
Ukul khamṭ (Arabic: أُكُل خَمْط, [82] Bitter fruit or food of Sheba) Zaytūn (Arabic: زَيْتُوْن, [88] Olive) Waṭalḥin manḍūdin (Arabic: وَّطَلْحٍ مَّنْضُوْدٍۙ, [105] [106] [107] Clusters of Bananas, Plantains, or Fragrant fruits.) In Paradise [19] Forbidden fruit of Adam [3]
The cosmology of the Qur'an states that God made mankind out of clay.This sura suggests not only this, but that the mould which God used for man was "the best possible". The lowness of the clay has set humanity apart from God; because clay is heavier and more solid than fire, from which the Jinn were made, and light, from which the angels came.
Pomegranate flower and fruit, mentioned as a fruit in paradise in the Quran (55:68). Therefore, it is used as an ingredient in a dessert ( Ashure ) used to commemorate prophetic events. As the gates of Jannah are opened for the arrival of the saved into Jannah they will be greeted (Q.39:73) [ 37 ] by angels announcing, "Peace be upon you ...
A tafsir entitled Tafsīr al-karīm al-raḥman fī tafsīr kalām al-manān by the Salafi scholar Abdul-Rahman al-Sa'di (d. 1957), while commenting on Quran 53:14 said: [4] It [the Sidrat al-Muntahā] is a very large Tree (شَجَرَة - shajarah) beyond the 7th heaven.
Ṭūbā (Arabic: طُوبَى, lit. 'blessedness') is a tree which grows in Jannah (the Garden of Eden) according to Islam. The term is mentioned in the Quran in surah ar-Ra'd, verse 29: "Those who believed, and work righteousness, Tuba is for them and a beautiful place of (final) return", as well as in several ahadith.
The general message of the text is often alleged as a prophecy, but it does not appear in the Quran, which Muslims believe is Allah's revelation to Muhammad. According to Memri TV, Yasir Qadhi described this text as referring to an end times war which is "a fight between good and evil" [17] and that the text is "predictive and not prescriptive ...
The word fruit appears in Hebrew as פֶּ֫רִי , pərî. As to which fruit may have been the forbidden fruit of the Garden of Eden, possibilities include an apple, grapes, a pomegranate, [6] a fig, [7] carob, [6] etrog or citron, [6] pear, quince, and mushrooms.
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