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Maitreya or Metteyya , is a bodhisattva who is regarded as the future Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha. [ 2 ] [ 3 ] In some Buddhist literature , such as the Amitabha Sutra and the Lotus Sutra , he is also referred to as Ajitā (Invincible, Unconquerable).
The Buddha is then asked by Maitreya how one cultivates meditation by abandoning various mental images (or 'signs'). The Buddha explains that when one reflects on "true suchness", one abandons "images of doctrine and images of meaning," since true suchness has no image. [ 37 ]
Little is known of these figures, but traditional accounts (in authors like Xuanzang) state that Asaṅga received Yogācāra teachings from the bodhisattva and future Buddha, Maitreya. [ 170 ] [ 171 ] However, there are various discrepancies between the Chinese and Tibetan traditions concerning these so called "five works of Maitreya".
Ram Bahadur Bomjon (other names Buddha Boy, Maha Sambodhi, Dharma Sangha, Maitriya Guru, Palden Dorje, Tapasvi) - a 34 year old Nepalese ascetic whom many have hailed as a new Buddha. Naming himself publicly from 2012 as "Maitriya" Guru, he and his followers openly claim that he is the awaited Maitreya Buddha.
Maitreya-nātha (c. 270–350 CE) is a name whose use was pioneered by Buddhist scholars Erich Frauwallner, Giuseppe Tucci, and Hakuju Ui to distinguish one of the three founders of the Yogācāra school of Buddhist philosophy, along with Asanga and Vasubandhu. [1]
The next group of texts are those that Tibetan hagiographies state were taught to Asaṅga by Maitreya and are thus known as the "Five Dharmas of Maitreya" in Tibetan Buddhist scholasticism. According to D.S. Ruegg, the "five works of Maitreya" are mentioned in Sanskrit sources from only the 11th century onwards. [25]
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The differences between religious concepts in Buddhism and the Abrahamic religions has caused questions for Baháʼí scholarship. Jamshed Fozdar presents the Buddhist teaching about an unknowable reality as referring to the concept of God, [2] for example in the following passage from the Udana (v.81) in the Khuddaka Nikaya: "There is, O monks, an Unborn, Unoriginated, Uncreated, Unformed.
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