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In the King James Version of the Bible the text reads: [1] Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. In the English Standard Version it reads: [2] Jesus said to her, "Mary." She turned and said to him in Aramaic, "Rabboni!" (which means Teacher). In the Vulgate Bible the text reads: [3]
Mary's special position within God's purpose of salvation as "God-bearer" is recognized in a number of ways by some Anglican Christians. [182] All the member churches of the Anglican Communion affirm in the historic creeds that Jesus was born of the Virgin Mary, and celebrates the feast days of the Presentation of Christ in the Temple .
The early Church Fathers saw Mary as the "new Eve" who said "yes" to God as Eve had said "no". [26] Mary, as the first Christian Saint and Mother of Jesus, was deemed to be a compassionate mediator between suffering mankind and her son, Jesus, who was seen as King and Judge. In the East, devotion to Mary blossomed in the sixth century under ...
Mary looks forward to God transforming the world through the Messiah. The proud will be brought low, and the humble will be lifted up; the hungry will be fed, and the rich will go without (Luke 1:51–53). Mary exalts God because He has been faithful to His promise to Abraham (Luke 1:54–55; see God's promise to Abraham in Gen 12:1–3). [11]
Should anger, or avarice, or fleshly desire violently assail the frail vessel of your soul, look at the star, call upon Mary." [5] Pope Pius XII, in his encyclical Doctor Mellifluus, also quoted Bernard of Clairvaux in saying: "Mary… is interpreted to mean 'Star of the Sea'. This admirably befits the Virgin Mother…
The "Hail Mary" prayer in Savonarola's exposition reads: "Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen." [c] The petition was commonly added around the time of the Council of Trent.
Regarding the Assumption of Mary, he stated that the Bible did not say anything about it. Important to him was the belief that Mary and the saints do live on after death. [5] "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety ...
As such, she is the masterwork of God and the start of God bringing mankind into communion with Jesus. In Mary's womb, Jesus is the manifestation of God's wonders, the fulfillment of God's plan of loving goodness, and the definitive theophany. As such, Mary is typified by the Burning Bush in the Book of Exodus and by wisdom in the Book of Proverbs.
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