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In Early Christianity lamps, fire and light are conceived as symbols, if not as visible manifestations, of the divine nature and the divine presence. In the Christian world view Christ is the true Light, [1] and Christians are viewed as children of Light at perpetual war with the powers of darkness.
Religious services often make use of a combination of light and darkness. Hindus putting lit oil lamps on the river Ganges. The ceremonial use of lights occurs in liturgies of various Christian Churches, as well as in Jewish, Zoroastrian, and Hindu rites and customs. Fire is used as an object of worship in many religions. Fire-worship still has ...
Christmas lights in Verona, Italy. Trafalgar Square Christmas Tree with lights in London, England. Christmas lights (also known as fairy lights, festive lights or string lights) are lights often used for decoration in celebration of Christmas, often on display throughout the Christmas season including Advent and Christmastide.
The terms Old Lights and New Lights (among others) are used in Protestant Christian circles to distinguish between two groups that were initially the same but had come to a disagreement. The terms originated in the early 18th century from a split in theological approach among Calvinist denominations concerning the nature of conversion and ...
Early Christian and late antique oil lamps were diverse. One of the most notable ones were Mediterranean sigillata (“African”) lamps. The motifs were largely geometric, vegetative and graphic (monograms), with figural depiction of animals and human figures, often Christ. [13] Those depicting Christ or the Chi Rho often categorized as Hayes ...
The early Church Fathers expended much rhetorical energy on conceptions of God as a source of light; among other things this was because "in the controversies in the 4th century over the consubstantiality of the Father and the Son, the relation of the ray to the source was the most cogent example of emanation and of distinct forms with a common ...
In many Gnostic systems, various emanations of God are known by such names as One, Monad, Aion teleos (αἰών τέλεος "The Broadest Aeon"), Bythos (βυθός, "depth" or "profundity"), Arkhe (ἀρχή, "the beginning"), Proarkhe (προαρχή, "before the beginning") and as Aeons (which are also often named and may be paired or grouped).
The early Christian apologist Tertullian recorded that footwashing was a regular part of early Christian worship. [154] Footwashing was done with a basin "of water for the saints' feet" and a "linen towel". [151] Being commanded in John 13, footwashing done in the imitation of Jesus was a rite encouraged by Origen. [154]