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Allāh is the Arabic word referring to God in Abrahamic religions. [25] [26] [27] In the English language, the word generally refers to God in Islam.The Arabic word Allāh is thought to be derived by contraction from al-ʾilāh, which means "the god", [1] (i.e., the only god) and is related to El and Elah, the Hebrew and Aramaic words for God.
According to Islamic belief, the names of God must be established by evidence and direct reference in the Qur'an and hadiths (the concept of tawqif). Thus, it is impermissible ( haram ) for Muslims to give Allah names except with what has been mentioned in the Qur'an or in authentic Hadiths, according to Sheikh Abd al-Muhsin al-Abbad , Muhammad ...
According to a hadith attributed to ibn Abbas, God created four types of intelligent beings; those among whom all will be in paradise - they are the angels; all those who will be in hell-fire - they are the devils; and creatures both in paradise and hell - they are the jinn and humans. [1] Most creatures can be assigned to these.
In Islam, God (Arabic: ٱللَّٰه, romanized: Allāh, IPA: [ɑɫˈɫɑː(h)] ⓘ, lit. "the God") [6] is the supreme being, all-powerful and all-knowing creator, sustainer, ordainer, and judge of the universe. [6] [46] [47] Islam puts a heavy emphasis on the conceptualization of God as strictly singular .
According to Islamic belief, Allah is the most common word to represent God, [57] and humble submission to his will, divine ordinances and commandments is the pivot of the Muslim faith. [12] "He is the only God, creator of the universe, and the judge of humankind."
God, according to Islam, is a universal God, rather than a local, tribal, or parochial one, and is an absolute who integrates all affirmative values. [6] Islamic intellectual history can be understood as a gradual unfolding of the manner in which successive generations of believers have understood the meaning and implications of professing ...
Islam's monotheistic nature is reflected in the first sentence of the Shahada, which declares belief in the oneness of God and that he is the only entity truly worthy of worship. [17] The second sentence of the Shahada indicates the means by which God has offered guidance to human beings. [22]
God's oneness refers to God's indivisibility and uniqueness (as there is no second God), the latter insofar as God's essential attributes are not shared by any other being or entity. [ 20 ] Among Islamic thinkers, many disagreements existed over how God's oneness related to God's essence, whether it was an attribute, and if it was an attribute ...