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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6] Unity of the human race and the mutual obligations of men and women towards ...
Sarala Quran: Surah Al Fatihah, Al-Baqarah, Aali Imran, An-Nisaa, Al-Maaidah, Al-An'aam, Al-Aaraf, Al Anfal, At-Tawbah, Yunus, Hud, Ar-Raad, Yusuf, Ibraheem and Al-Hijr by Iqbal Soofi. [97] The web version also contains translation of all the 37 Surahs of last/30th part of Qur'an. Translation from Al-Fathiah to Taha is also published to the web.
The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
There are a variety of titles used to refer to the penultimate prophet of Islam, Isa ibn Maryam (), in the Quran.Islamic scholars emphasize the need for Muslims to follow the name of Isa (Jesus), whether spoken or written, with the honorific phrase alayhi al-salām (Arabic: عليه السلام), which means peace be upon him.
The Holy Quran: Arabic Text and English translation (completed 1936, published 1955) is a parallel text edition of the Quran compiled and translated by Maulvi Sher Ali, and footnotes to, some of the verses, by Mirza Tahir Ahmad, the fourth successor of Mirza Ghulam Ahmad. Since its first publication in 1955 in the Netherlands, many editions ...
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However the majority of Muslim scholars regard a different Asbāb al-nuzūl (circumstance of revelation) for Surah 66:1-5, namely the "honey-incident": [24] [25] [26] The Prophet (ﷺ) used to stay (for a period) in the house of Zaynab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house.