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Praise the Lord is a Christian greeting phrase used in various parts of the world in English, as well as other languages. [1] [2] The salutation is derived from the Bible, where it and related phrases occurs around two hundred and fifty times (cf. Psalm 117:1–2).
John 13:35 “This is how everyone will know that you are my disciples when you love each other.” The Good News: Love is a connector as powerful as family.When you love a friend, God, or a co ...
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
The Psalms (Tehilim, תהילים, or "praises"), considered part of both Hebrew and Christian Scripture, served as ancient Israel's "psalter" or "hymnbook", which was used during temple and private worship. The New Testament contains passages that quote verses from these Psalms which are not imprecatory in nature.
Such greetings signify a wish and blessing that peace be with the recipient, and besides their spontaneous uses they have certain ritualized or formalized uses long established in Christian liturgy. In the New Testament of the Christian Bible, the injunction for believers to greet one another with a holy kiss is given in five verses. [1]
Jesus healing blind Bartimaeus, by Johann Heinrich Stöver, 1861. Each of the three Synoptic Gospels tells of Jesus healing the blind near Jericho, as he passed through that town, shortly before his passion. The Gospel of Mark tells of the curing of a man named Bartimaeus, healed by Jesus as he is leaving Jericho.
John 3:16 is considered to be a popular Bible verse [120] and acknowledged as a summary of the gospel. [121] In the United States, the verse is often used by preachers during sermons [122] and widely memorised among evangelical churches' members. [123] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
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