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Transfer of merit (Sanskrit: pariṇāmanā, [note 1] Pali: pattidāna or pattānumodanā) [3] [note 2] is a standard part of Buddhist spiritual discipline where the practitioner's merit, resulting from good deeds, is transferred to deceased relatives, to deities, or to all sentient beings.
And in the Sanskrit tradition, the word pariṇāmanā is used for transferring merit, meaning 'bending round or towards, transfer, dedication'. [216] Of these translations, 'transfer of merit' has become commonplace, though objected to by some scholars. [217] [218] Buddhist traditions provide detailed descriptions of how this transfer proceeds.
Transfer of merit is a standard part of Buddhist spiritual discipline where the practitioner's religious merit, resulting from good deeds, is transferred to deceased relatives, to deities, or to all sentient beings. Such transfer is done mentally, and it is believed that the recipient can often receive this merit, if they rejoice in the ...
The transference of merit enables Sariputta's mother to be reborn and released from the preta world. [6] Another account can be found in the Avadanasataka , which is also very similar to the Yulanpen Sutra: Maudgalyayana communicates on the behalf of five hundred pretas with their relatives who make offerings on the pretas' behalf to the ...
Ceremony for transfer of merit. At the time when Buddhism developed in India, there was criticism that Buddhist otherworldly ideals did not fit in with expectations of filial piety. Devotion to the mother was seen as a fundamental virtue, and early Buddhists had to reconcile Buddhist doctrine and practice with Indian social institutions.
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The treasures also include collected prophecies, medical treatises, and songs of realization. The principle scribes of his dictated mind treasures included his sons Tulku Hungkar Dorje and Tulku Dorje Trengpo, and his long-time attendant and disciple, the Umdze (chantmaster) Chozang.
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