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Acts 3 is the third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Mnason (Greek: μνασωνι τινι κυπριω) was a first-century Cypriot Christian, who is mentioned in chapter 21 of the Acts of the Apostles as offering hospitality to Luke the evangelist, Paul the apostle and their companions, when they travelled from Caesarea to Jerusalem.
Luke–Acts is a two-part historical account traditionally ascribed to Luke the Evangelist, who was believed to be a follower of Paul.The author of Luke–Acts noted that there were many accounts in circulation at the time of his writing, saying that these were eyewitness testimonies.
The Acts text does not explicitly state why the tribune arrests Paul aside from asking "who he was and what he had done" (Acts 21.33); consequently, it appears Paul is detained for investigation as reflected later in Paul's interrogation in the Antonian barracks because he was a cause of instigation among the Jews (Acts 22.23-24).
In the book Archaeology and the New Testament, John McRay wrote that: "another fact worth noting is that as late as the third century some scribes who copied the Greek manuscripts did not use the Greek word κυριος for the Tetragram, but transcribed the Aramaic characteres יהוה (Yahweh) into Greek as ΠΙΠΙ (PIPI)" and referring to ...
Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]
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