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False attribution may refer to: Misattribution in general, when a quotation or work is accidentally, traditionally, or based on bad information attributed to the wrong person or group A specific fallacy where an advocate appeals to an irrelevant, unqualified, unidentified, biased, or fabricated source in support of an argument.
the right to be identified as the author or the director, right which has to be "asserted" at the time of publication (ss. 77–79); the right to object to derogatory treatment of work (ss. 80–83); the right to object to false attribution of work (s. 84); the right to privacy of certain photographs and films (s. 85).
The moral rights include the right of attribution, the right to have a work published anonymously or pseudonymously, and the right to the integrity of the work. [2] The preserving of the integrity of the work allows the author to object to alteration, distortion, or mutilation of the work that is "prejudicial to the author's honor or reputation ...
A prominent work in this regard is The Rules of the Sociological Method, in which Emile Durkheim suggested the dictum, "The first and most basic rule is to consider social facts as things." [2] This has led researchers to investigate the social and cultural contingencies of how "objects" cognitively become objects. [1]
The right is closely linked to passing off, defamation and other non-statutory causes of action, which may be used to supplement a claim for infringing the right to object to false attribution. [22] David Vaver, writing in the International Journal of Law and Information Technology , goes as far as to say that the right to object to false ...
False priors are initial beliefs and knowledge which interfere with the unbiased evaluation of factual evidence and lead to incorrect conclusions. Biases based on false priors include: Agent detection bias, the inclination to presume the purposeful intervention of a sentient or intelligent agent.
False necessity, or anti-necessitarian social theory, is a contemporary social theory that argues for the plasticity of social organizations and their potential to be shaped in new ways. The theory rejects the assumption that laws of change govern the history of human societies and limit human freedom. [ 1 ]
The Mohist and "Legalistic" version of the rectification of names emphasizes the use of hermeneutics to find "objective models" ("fa", 法) for ethics and politics, as well as in practical fields of work, to order or govern society. [12] Mozi advocated language standards appropriate for use by ordinary people. [8]