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According to eyewitness Sikh chronicles, known as Bhatt Vahis, Guru Nanak was born on the full moon of Katak. [25] Gurbilas Patashahi 6 written 1718 [26] attributed to Bhai Mani Singh says Guru Nanak was born on the full moon of Katak. [20] Meham Parkash written in 1776 also says Guru Nanak was born on the full moon of Katak. [20]
It was composed by Guru Nanak, the founder of Sikhism. It begins with Mool Mantra and then follow 38 paudis (stanzas) and completed with a final Salok by Guru Angad at the end of this composition. The 38 stanzas are in different poetic meters. Japji Sahib is the first composition of Guru Nanak, and is considered the comprehensive essence of ...
The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. [3]
The Three pillars of Sikhism (Gurmukhi: ਸਿੱਖ ਧਰਮ ਦੇ ਤਿੰਨ ਥੰਮ੍ਹਾਂ), also called three duties, [1] were formalised by Guru Nanak Dev Ji as: [2] Naam Japo: The Guru led the Sikhs directly to practice Simran and Naam Japo—meditation on God and reciting and chanting of God's Name—Waheguru.
By Guru's teaching the Divine light becomes manifest.. Whatever pleases Him, that is His real worship..3.. My soul is bewitched by the honey of the lotus feet of God and, night and day, I am thirsty for them.. Bless Nanak, the pied cuckoo, with the Nectar of Thine mercy, so that he may have an abode in Thy Name, O Lord..4..1..7..9..
[23] [22] The leaders spreading the message of Guru Nanak. [23] Guru Nanak Gurpurab 2010 at Pune, Maharashtra, India. On the day of the Gurpurab, the celebrations commence/begin early in the morning at about 4 to 5 a.m. [22] [23] This time of the day is referred to as Amrit Vela. The day begins with the singing of Asaa-Ki-Vaar (morning hymns).
The janamsakhis present accounts of the life of Guru Nanak and his early companions, with varying degrees of supernatural elements among them, typical for hagiographic biographies; more important was his message of equality before God, regardless of social classifications, also emphasizing friendships with those of other religions and the welfare of women. [6]
The Guru said that if the wife really loves her husband, then she should endure the pain of separation alive; that she should rather continue living her life than suffer a quick death in the fire of her husband's funeral pyre. Further, Guru Nanak explains that a true "Sati" is the person who cannot endure the pain of separation from their loved ...