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The Bible states that the tendency of the mind is to evil: "For the imagination of man's heart is evil from his youth" [14] However, in the biblical verses this is brought as an argument for divine mercy, as humans cannot be blamed for the nature they were created with. Therefore God in His mercy allowed people to repent and be forgiven. [13]
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
According to traditional Jewish enumeration, the Hebrew Bible is composed of 24 books which came into being over a span of almost a millennium. [1]: 17 The Bible's earliest texts reflect a Late Bronze Age civilization of the Ancient Near East, while its last text, usually thought to be the Book of Daniel, comes from a second century BCE Hellenistic period.
In Judaism, yetzer hara (Hebrew: יֵצֶר הַרַע , romanized: yēṣer haraʿ ) is a term for humankind's congenital inclination to do evil.The term is drawn from the phrase "the inclination of the heart of man is evil" (Biblical Hebrew: יֵצֶר לֵב הָאָדָם רַע, romanized: yêṣer lêḇ hā-ʾāḏām raʿ), which occurs twice at the beginning of the Torah ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Abomination (from Latin abominare 'to deprecate as an ill omen') is an English term used to translate the Biblical Hebrew terms shiqquts שיקוץ and sheqets שקץ , [1] which are derived from shâqats, or the terms תֹּועֵבָה , tōʻēḇā or to'e'va (noun) or 'ta'ev (verb).
The word occurs twenty-seven times in the Masoretic Text, in verses such as the Book of Proverbs (Proverbs 6:12), where the King James Version (KJV) translates the Hebrew phrase adam beli-yaal as "a naughty person". [7] In the Hebrew text, the phrase is either "sons of Belial" or simply "sons of worthlessness".
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] An argument that attempts to resolve the problem of evil is known as a theodicy.