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Mother's First-Born Daughters: early Shaker writings on women and religion. Bloomington: Indiana University Press, 1993. Kern, Louis J. An Ordered Love: Sex Roles and Sexuality in Victorian Utopias: The Shakers, the Mormons, and the Oneida Community (University of North Carolina Press, 1981) online Archived July 8, 2017, at the Wayback Machine
The first villages organized in Upstate New York and the New England states, and, through Shaker missionary efforts, Shaker communities appeared in the Midwestern states. Communities of Shakers were governed by area bishoprics and within the communities individuals were grouped into "family" units and worked together to manage daily activities.
The chronology of Shakers is a list of important events pertaining to the history of the Shakers, a denomination of Christianity. Millenarians who believe that their founder, Ann Lee, experienced the Second Coming of Jesus Christ, the Shakers practice celibacy, confession of sin, communalism, ecstatic worship, pacifism, and egalitarianism.
He coined the term "engaged Buddhism" in his book Vietnam: Lotus in a Sea of Fire. [10] After a 39-year exile, Nhất Hạnh was permitted to visit Vietnam in 2005. [5] In 2018, he returned to Vietnam to his "root temple", Từ Hiếu Temple, near Huế, [11] where he lived until his death in 2022, at the age of 95. [12]
Shaker furniture is a distinctive style of furniture developed by the United Society of Believers in Christ's Second Appearing, commonly known as Shakers, a religious sect that had guiding principles of simplicity, utility and honesty.
Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.
The mythology of the ethnic Vietnamese people (the Việt,) has been transferred through oral traditions and in writing. The story of Lạc Long Quân and Âu Cơ has been cited as the common creation myth of the Vietnamese people. The story details how two progenitors, the man known as the Lạc Long Quân and the woman known as the Âu Cơ ...
The earliest forms of Vietnamese religious practice were animistic and totemic in nature. [11] The decorations on Đông Sơn bronze drums, generally agreed to have ceremonial and possibly religious value, [nb 2] depict the figures of birds, leading historians to believe birds were objects of worship for the early Vietnamese.