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Israel's Jewish population continued to grow at a very high rate for years, fed by waves of Jewish immigration from round the world, including the massive immigration wave of Soviet Jews, who arrived in Israel in the early 1990s, according to the Law of Return. Some 380,000 Jewish immigrants from the Soviet Union arrived in 1990–91 alone.
Finkelstein holds that Judah emerged as an operational kingdom somewhat later than Israel, during the second half of 9th century BCE, [4] but the subject is one of considerable controversy. [50] There are indications that during the 10th and 9th centuries BCE, the southern highlands had been divided between a number of centres, none with clear ...
For example, a rented dwelling outside Israel need not have a mezuzah during the first thirty days, as the tenancy is considered temporary for the first month; but in Israel the posting of the mezuzah is immediately obligatory. [11] The regulation of migration to and from the land had in view the object of maintaining the settlement of the Land.
The article deals with the biblical and historical kings of the Land of Israel—Abimelech of Sichem, the three kings of the United Kingdom of Israel and those of its successor states, Israel and Judah, followed in the Second Temple period, part of classical antiquity, by the kingdoms ruled by the Hasmonean and Herodian dynasties.
The Kingdom of Judah [a] was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands to the west of the Dead Sea, the kingdom's capital was Jerusalem. [3] It was ruled by the Davidic line for four centuries. [4] Jews are named after Judah, and primarily descend from people who lived in the region. [5] [6] [7]
Two House theology primarily focuses on the division of the ancient United Monarchy of Israel into two kingdoms, Israel and Judah.Two House theology raises questions when applied to modern peoples who are thought to be descendants of the two ancient kingdoms, both Jews (of the Kingdom of Judah) and the ten lost tribes of the Kingdom of Israel.
Israel rebels against David and crowns David's son Absalom. David is forced into exile east of the Jordan River [63] but eventually launches a successful counterattack, which results in the death of Absalom. Having retaken Judah and asserted control over Israel, David returns west of the Jordan. [64]
Stuart Cohen has pointed out that there are three separate power centers depicted in the Hebrew Bible: the priesthood, the royal throne, and the prophets. [1]One model of biblical politics is the model of the tribal federation, where power is shared among different tribes and institutions.