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Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
Sermon 101: The Duty of Constant Communion - Luke 22:19 (written for the use of Wesley's pupils in Oxford, 1733) Sermon 102: Of Former Times - Ecclesiastes 7:10; Sermon 103: What is Man? - Psalm 8:3-4; Sermon 104: On Attending Church Service - 1 Samuel 2:17; Sermon 105: On Conscience - 2 Corinthians 1:12; Sermon 106: On Faith - Hebrews 11:6
Kierkegaard wrote thirteen discourses for Communion services from 1848 to 1851 and delivered three of them at the Church of Our Lady. [ 1 ] Sylvia Walsh says these discourses are meant to be read aloud to transform the discourse into a conversation.She also states that the discourses were for communion on Fridays rather than Sundays because of ...
The 1928 Book of Common Prayer [note 1] was the official primary liturgical book of the U.S.-based Episcopal Church from 1928 to 1979. An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office, as well as additional ...
Consecration, which includes Bible readings and the sermon; Communion, or Lord's Supper; Commissioning, or Benediction; Churches which worship in this way consider that Sunday is the covenant day in which the covenant people (the church) meet with God to hear his covenant word (the Bible) and celebrate the covenant meal (the Eucharist).
Illuminative sermons, also known as proems (petihta) – which connect an apparently unrelated biblical verse or religious question with the current calendrical event or festival. [38] Liturgical sermons – sermons that explain the liturgy, why certain things are done during a service, such as why communion is offered and what it means. [39]
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Worship begins with a short sermon by one of several preachers or the bishop of the church district, followed by scripture reading and prayer (this prayer is silent in some communities), then another, longer sermon. The service is interspersed with hymns sung without instrumental accompaniment or harmony. This is meant to put the emphasis on ...
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