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Sociolinguistics is the descriptive study of the interaction between society, including cultural norms, expectations, and context and language and the ways it is used. It can overlap with the sociology of language, which focuses on the effect of language on society.
The difference model has roots in the studies of John Gumperz, who examined differences in cross-cultural communication. While the difference model deals with cross-gender communication, the male and female genders are often presented as being two separate cultures, hence the relevance of Gumperz's studies.
Differences may vary or be distributed in various ways. Some, like height for a given sex, vary in close to a "normal" or Gaussian distribution . Other characteristics (e.g., skin color ) vary continuously in a population, but the continuum may be socially divided into a small number of distinct categories.
37th General Assembly of UNESCO in 2013, Paris. Cultural diversity is the quality of diverse or different cultures, as opposed to monoculture.It has a variety of meanings in different contexts, sometimes applying to cultural products like art works in museums or entertainment available online, and sometimes applying to the variety of human cultures or traditions in a specific region, or in the ...
Difference is a key concept of philosophy, denoting the process or set of properties by which one entity is distinguished from another within a relational field or a given conceptual system. In the Western philosophical system , difference is traditionally viewed as being opposed to identity , following the Principles of Leibniz , and in ...
A generation gap or generational gap is a difference of opinions and outlooks between one generation and another. These differences may relate to beliefs, politics, language, work, demographics and values. [1]
Only in this way can différance be thought as the differing and deferral of life (life as the emergence of a difference from non-life, specifically as the deferral of entropy), and as the difference from physis through which the human must inevitably be defined (the human as the inauguration of another memory, neither the memory of genetics ...
Thus the languages "interanimate" one another as they enter into dialogue. [13] [14] Any sort of unitary significance or monologic value system assumed by a discrete language is irrevocably undermined by the presence of another way of speaking and interpreting. According to Bakhtin, such a dialogizing process is always going on in language.