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To some moderates, slavery in the territories was not a matter for Congress to resolve; they argued that the people in each territory, like those in each American state, were the sovereigns thereof and should determine the status of slavery. [11] Popular sovereignty became part of the rhetoric for leaving to residents of the new American ...
In 1854, the Kansas–Nebraska Act reversed long-standing compromises by providing that each new state of the Union would decide its posture on slavery (popular sovereignty). The newly formed Republican Party stood against the expansion of slavery and won control of most Northern states (with enough electoral votes to win the presidency in 1860).
[46] Per Lynn, the core principles of Jacksonism were white supremacy, the perpetuation of slavery, the ethnic cleansing of unceded Indigenous land claims within the territory of the United States, and mass politics, all guided by the worldview that "white men surrendered their sovereignty in proportion to its exercise by people of color."
The platform called for no federal restrictions of slavery in the territories, no restrictions on slavery by territorial governments until the point where they were drafting a state constitution in order to petition Congress for statehood, opposition to any candidates supporting either the proviso or popular sovereignty, and positive federal ...
There were, nonetheless, some slaves in most free states up to the 1840 census, and the Fugitive Slave Clause of the U.S. Constitution, as implemented by the Fugitive Slave Act of 1793 and the Fugitive Slave Act of 1850, provided that a slave did not become free by entering a free state and must be returned to their owner. Enforcement of these ...
According to historian Mark Stegmaier, "The Fugitive Slave Act, the abolition of the slave trade in the District of Columbia, the admission of California as a free state, and even the application of the formula of popular sovereignty to the territories were all less important than the least remembered component of the Compromise of 1850—the ...
Popular sovereignty is the principle that the leaders of a state and its government are created and sustained by the consent of its people, who are the source of all political legitimacy. Popular sovereignty, being a principle, does not imply any particular political implementation.
By taking this position, Douglas was defending his popular sovereignty or "Squatter Sovereignty" principle of 1854, which he considered to be a compromise between pro-slavery and anti-slavery positions. It was satisfactory to the legislature of Illinois, which reelected Douglas over Lincoln to the Senate. However, the Freeport Doctrine, or ...