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Kant's conception of duty does not entail that people perform their duties grudgingly. Although duty often constrains people and prompts them to act against their inclinations, it still comes from an agent's volition: they desire to keep the moral law from respect of the moral law. Thus, when an agent performs an action from duty it is because ...
[14] People "act out of respect for the moral law" when they act in some way because they have a duty to do so. Thus, the only thing that is truly good in itself is a good will, and a good will is only good when the willer chooses to do something because it is that person's duty; i.e., out of respect for the law. He defines respect as "the ...
Since by our (human) nature, we seek to maximize our well being, rights are prior to law, natural or institutional, and people will not follow the laws of nature without first being subjected to a sovereign power, without which all ideas of right and wrong are meaningless – "Therefore before the names of Just and Unjust can have place, there ...
Respect the local environment and leave places as you find them. Don’t engage in risky behavior: While traveling is about adventure, it’s important to prioritize your safety. Avoid risky ...
According to Aristotle, how to lead a good life is one of the central questions of ethics. [1]Ethics, also called moral philosophy, is the study of moral phenomena. It is one of the main branches of philosophy and investigates the nature of morality and the principles that govern the moral evaluation of conduct, character traits, and institutions.
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A "secondary obligation" is a duty which arises in law as a consequence of another, primary, obligation. [11] A person may themselves incur an obligation to perform a secondary obligation, for example, as a result of them breaching their primary obligation, or by another party breaching an obligation which the secondary obligor has guaranteed .
His answer is no; a law only need to be obeyed if it is legitimate in three ways: The Purpose: The law must be for the common good. The Author: It must be in the scope of the authority making the law. The Form: And its burden should be equal and apply to all. Aquinas says that the disobedience should not itself cause harm or lead people into evil.