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The Catholic Church states that idolatry is consistently prohibited in the Hebrew Bible, including as one of the Ten Commandments (Exodus 20:3–4) and in the New Testament (for example 1 John 5:21, most significantly in the Apostolic Decree recorded in Acts 15:19–21). There is a great deal of controversy over the question of what constitutes ...
Paintings of New Testament people (12 C, 5 P) A. Paintings based on the Acts of the Apostles (2 C, 1 P) G. Paintings based on the Gospels (8 C, 9 P) M.
The word testament in the expression "New Testament" refers to a Christian new covenant that Christians believe completes or fulfils the Mosaic covenant (the Jewish covenant) that Yahweh (the God of Israel) made with the people of Israel on Mount Sinai through Moses, described in the books of the Old Testament of the Christian Bible. [6]
This new style was hieratic, meaning its primary purpose was to convey religious meaning rather than accurately render objects and people. Realistic perspective, proportions, light and colour were ignored in favour of geometric simplification of forms, reverse perspective and standardized conventions to portray individuals and events.
Sculptures of New Testament people (8 C, 8 P) J. Jesus in art (6 C, 38 P, 6 F) John the Baptist in art (2 C, 4 P) Saint Joseph in art (6 C, 4 P) L. Luke the ...
Artistic depictions of events, people, and mythology from the Jewish Torah and Christian Bible. Subcategories This category has the following 6 subcategories, out of 6 total.
Ascension of Christ and Noli me tangere, c. 400, ivory, Milan or Rome, now in Munich.See below for a similar Ascension 450 years later.. New Testament scenes that appear in the Early Christian art of the 3rd and 4th centuries typically deal with the works and miracles of Jesus such as healings, the multiplication of the loaves or the raising of Lazarus. [3]
The original Ecclesia and Synagoga from the portal of Strasbourg Cathedral, now in the museum and replaced by replicas. Ecclesia and Synagoga, or Ecclesia et Synagoga in Latin, meaning "Church and Synagogue" (the order sometimes reversed), are a pair of figures personifying the Church and the Jewish synagogue, that is to say Judaism, found in medieval Christian art.