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Until the 1970s, many Malay Muslims followed a liberal and moderate Islam, like Indonesian Muslims. At this time, a wave of Islamisation emerged (sparked by various social and ethnic conflicts, linked to the Al-Arqam parties and Islam Se-Malaysia), so that today, Malaysia lives in a more Islamic environment compared to the earlier years.
Islam is the predominant religion of the country and is recognised as the state's official religion. [18] It is practised by about 63 percent of Malaysians. Many Muslim holy days are national holidays, including the end of Ramadan, the end of the Hajj, and the birthday of Muhammad. [19]
Countries and territories with a considerable proportion of Muslims from Islam by country as of 2010, excluding foreign workers in brackets: Data is based on the Pew Forum on Religion and Public Life [26] Muslim Percentage by country, 2020 Maldives 100% [27] Mauritania 99.9% [28] Gaza Strip 99.9% [citation needed] Morocco 99.9% [29]
The construction of mosques in Malaysia has been documented since the influx of Arab, Chinese and Indian traders. [1] Islam is the majority religion in Malaysia. In 2013, there were around 19.5 million population Muslim, or 61.3% of the total population of Malaysia. [2] This list contains famous mosques in Malaysia.
Most Muslims in Southeast Asia are Sunni and follow the Shafi'i school of fiqh, or religious law. [4] It is the official religion in Malaysia and Brunei while it is one of the six recognised faiths in Indonesia. Islam in Southeast Asia is heterogeneous and is manifested in many different ways.
Bumiputras totaling 69.7% of Malaysia's population as of 2021 are divided into Muslim Malays proper, who make up the majority of the Malaysian population at 57.9%; and other bumiputra, who make up 13.2% of the Malaysian population, and most of whom belong to various Austronesian ethnic groups related to the Muslim Malays. [11]
[37] (with around 1%), [38] non-denominational Muslims, Quranist Muslims and Wahhabis (with around 1–2% [39] of the world's total Muslim population) also exist. A study from the Pew Research Center in 2012 found that many Muslims (one out of five in 22 Muslim majority countries) identify as non-denominational or "Just a Muslim". [32]
Unsurprisingly, the issue of Islam as state religion divides the Muslim and non-Muslims with a contrasting 85% supporting and opposing, respectively. Nevertheless, 93% of Sarawakians consider their regional Sarawak identity to be their first choice in defining themselves which is in stark contrast to Peninsular Malaysia where 55% see religion ...