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The basis for this difference is a fundamental problem in biology. The Russian biologist and historian Zhores A. Medvedev [ 39 ] considered that the accuracy of genome replicative and other synthetic systems alone cannot explain the immortality of germlines .
A non-mortal sin is to swear; near the non-mortal is for someone to strike with the hand. Between the non-mortal and the mortal is to strike with a small stick; near the mortal is to strike with a large stick, or with a knife, but not in the area of the head. A mortal sin is to murder. A similar pattern applies to the other sins.
An immortal demigod often has tutelary status and a religious cult following, while a mortal demigod is one who has fallen or died, but is popular as a legendary hero in various polytheistic religions. Figuratively, it is used to describe a person whose talents or abilities are so superlative that they appear to approach being divine.
They make a distinction between immortality and eternal life in that humans who have passed the final judgement and were rewarded "eternal life" can still technically lose that life and die if they were ever hypothetically sin at some future point in time, though they do not succumb to disease or old age, due to their living forever still being ...
The only Hebrew word traditionally translated "soul" (nephesh) in English-language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [4] In the New Testament, the Greek word traditionally translated "soul" (ψυχή) "psyche", has substantially the same meaning as the Hebrew, without reference to an immortal ...
Embryonic stem cells and germ cells have also been described as immortal. [8] [9] Immortal cell lines of cancer cells can be created by induction of oncogenes or loss of tumor suppressor genes. One way to induce immortality is through viral-mediated induction of the large T-antigen, [10] commonly introduced through simian virus 40 (SV-40). [11]
Christian teaching traditionally interprets Paul as comparing a resurrected body with a mortal body, saying that it will be a different kind of body; a "spiritual body", meaning an immortal body, or incorruptible body (15:53—54). [1]
Les Parques ("The Parcae," ca. 1885) by Alfred Agache The Three Parcae (1540-1550), by Marco Bigio, in Villa Barberini, Rome Fireback with Parcae. In ancient Roman religion and myth, the Parcae (singular, Parca) were the female personifications of destiny who directed the lives (and deaths) of humans and gods.