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In Europe, in the 17th and 18th centuries, a movement within Lutheranism parallel to puritan ideology (which was mostly of a Calvinist orientation) became a strong religious force known as pietism. In the United States, the Puritan settlement of New England was a major influence on American Protestantism.
The Puritan influence on slavery was still strong at the time of the American Revolution and beyond. In the decades leading up to the American Civil War , abolitionists such as Theodore Parker , Ralph Waldo Emerson , Henry David Thoreau and Frederick Douglass repeatedly used the Puritan heritage of the country to bolster their cause.
Puritans believed it was the government's responsibility to enforce moral standards and ensure true religious worship was established and maintained. [99] Education was essential to every person, male and female, so that they could read the Bible for themselves.
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
Puritans argued that the bishops were attempting to aggrandize themselves at the Parliament's expense. In the end, James acceded to Parliament's demand, and withdrew the book of canons. The 1604 parliament marks the first time that the Puritans had allied themselves with the cause of Parliament over against the cause of the bishops.
It is not typically summarised as a whole, since the political events of the 1640s, sometimes called the Puritan Revolution, have complex roots, not any more than the term "Puritan" can be given a useful and precise definition outside the particular historical context. The Puritan's main purpose was to purify the Church of England and to make ...
Plymouth Colony did not have a royal charter authorizing it to form a government, yet some means of governance was needed. The Mayflower Compact was the colony's first governing document, signed by the 41 Puritan men aboard the Mayflower upon their arrival in Provincetown Harbor on November 21, 1620. Formal laws were not codified until 1636.
The Puritan faction objected loudly and appealed to the continental reformers to support their cause. Many of the continental reformers felt that the Puritans were just making trouble – for example, in a letter to Bishop Grindal, Bullinger accused the Puritans of displaying "a contentious spirit under the name of conscience".