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This Christian teaching is echoed in 1 Corinthians 7:10–11, [10] which forbids divorce and states that those spouses who have deserted their husband/wife should return their partner; if that is absolutely impossible, the husband and wife should remain chaste. [1]
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Matthew 5:32. ← 17th century (CH 18099711).jpg. Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus ' teachings on the issue of divorce.
Christian views on divorce To a section : This is a redirect from a topic that does not have its own page to a section of a page on the subject. For redirects to embedded anchors on a page, use {{ R to anchor }} instead .
Christian Complementarians prescribe husband-headship—a male-led hierarchy. This view's core beliefs call for a husband's "loving, humble headship" and the wife's "intelligent, willing submission" to his headship. They believe women have "different but complementary roles and responsibilities in marriage". [134] 3.
The Indian Divorce Act 1869 [165] is the law relating to the divorce of person professing the Christian religion. Divorce can be sought by a husband or wife on grounds including adultery, cruelty, desertion for two years, religious conversion, mental abnormality, venereal disease, and leprosy. [166]
Pauline privilege. The Pauline privilege (Latin: privilegium Paulinum) is the allowance by the Roman Catholic Church of the dissolution of marriage of two persons not baptized at the time the marriage occurred. [1] The Pauline privilege is drawn from the apostle Paul 's instructions in the First Epistle to the Corinthians.
— John 3:16, NIV The Law and the Gospel by Lucas Cranach the Elder (1529); Moses and Elijah point the sinner to Jesus for salvation. Paul the Apostle, like Jews and Roman pagans of his time, believed that sacrifice can bring about new kinship ties, purity, and eternal life. For Paul, the necessary sacrifice was the death of Jesus: Gentiles who are "Christ's" are, like Israel, descendants of ...