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The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
Jesus and the Beloved Disciple. The phrase "the disciple whom Jesus loved" (ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, ho mathētēs hon ēgapā ho Iēsous), or in John 20:2; "whom Jesus loved" (ὃν ἐφίλει ὁ Ἰησοῦς, hon ephilei ho Iēsous), is used six times in the Gospel of John, [47] but in no other New ...
The formal introduction of the Beloved Disciple is a “stunningly apparent” stroke of "narrative genius", [30] for he is introduced immediately after Jesus demonstrates his love for the disciples in the act of washing the disciples' feet (John 13:1–20) and immediately before the commandment to “love one another just as I have loved you” .
In the last chapter of the Gospel, the last appearance of the 'Disciple whom Jesus loved' is indicated using similar words: in verse 21:20 it is written that "Peter, turning around, saw the disciple whom Jesus loved following ('akolouthounta')", then in verse 21:22 "Jesus said to him [Peter], "If I will that he remain ('menein') till I come ...
Although ever since the 2nd century some people have taken verse 24 to mean that the author of the Gospel of John himself was the eyewitness (namely the disciple whom Jesus loved), other scholars point out that this verse indicates that the author is someone other than this disciple, because he is speaking about himself in the first person ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The exact identity of John – and the extent to which his identification with John the Apostle, John of Patmos and John the Presbyter is historical – is disputed between Christian tradition and scholars. The Gospel of John refers to an otherwise unnamed "disciple whom Jesus loved", who "bore witness to and wrote" the Gospel's message. [5]
John 20:8 is the eighth verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Peter and the Beloved Disciple are examining Jesus's empty tomb.
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