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The need for a human life of perfect obedience to God's law was the reason that Christ, who is God, had to become incarnate (take on human flesh) and live as a human being. Paul's statement in Romans 4:6, that God "imputes righteousness apart from works," is the basis for the fourth step in the argument that this righteousness of Christ is ...
Or to be more precise, they were announcing with simple words their belief that these gaps had already been closed by their faith in Christ’s life, death, and resurrection. Their language ...
This group, while small, had a wide influence and some of their ideas were embraced by some Jewish communities at the time of Christ. [5] Luke 6:20 simply has "blessed are the poor"; that Matthew adds "in spirit" is seen to be of great consequence. The phrase does not appear in the Old Testament, but Psalm 34:18 comes close. [6]
There is a difficulty for those believing in a delayed end time, since the phrase "the kingdom of God" is linked with other phrases like "at hand" or "is near," implying an imminent event. To this challenge, Albright and Mann suggest a better translation would state that the kingdom is "fast approaching."
Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered ...
"life modelled on the love of God and Christ" vs. "life mismatched with vices" which causes God's anger (verses 1–7); "life in the light" vs. "life full of hidden shamefulness" (verses 8–14); an unwise life relying on strong drink vs. a wise life guided by the Spirit (verses 15–20). [5]
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