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St. Augustine was convinced that there should actually be seven Beatitudes, as seven was considered the holy number. He thus felt that this one was not actually a separate one, but rather a rephrasing of the first Beatitude at Matthew 5:3. To Augustine this eighth Beatitude symbolized Christ rising on the eighth day, which was also the first day.
This group, while small, had a wide influence and some of their ideas were embraced by some Jewish communities at the time of Christ. [5] Luke 6:20 simply has "blessed are the poor"; that Matthew adds "in spirit" is seen to be of great consequence. The phrase does not appear in the Old Testament, but Psalm 34:18 comes close. [6]
Kingdom of heaven (Greek: Βασιλεία τῶν οὐρανῶν) is a phrase used in the Gospel of Matthew. It is generally seen as equivalent to the phrase " kingdom of God " (Greek: βασιλεία τοῦ θεοῦ) in the Gospel of Mark and the Gospel of Luke .
3 Yea, blessed are the poor in spirit who come unto me, for theirs is the kingdom of heaven. 4 And blessed are all they that mourn, for they shall be comforted. 5 And blessed are the meek, for they shall inherit the earth. 6 And blessed are all they who do hunger and thirst after righteousness, for they shall be filled with the Holy Ghost.
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
In Mormonism, the concept of divinity centers around an idea of "exaltation" and "eternal progression": mortals themselves may become gods and goddesses in the afterlife, be rulers of their own heavenly kingdoms, have spirit children, and increase in power and glory forever. Mormons understand that there is a Heavenly Mother. [7]
A depiction of the Plan of Salvation, as illustrated by a source within the Church of Jesus Christ of Latter-day Saints. In the theology and cosmology of Mormonism, in heaven there are three degrees of glory (alternatively, kingdoms of glory) which are the ultimate, eternal dwelling places for nearly all who have lived on earth after they are resurrected from the spirit world.
The Roman Catechism adds that human concepts of heaven (living like a king, heaven being the most perfect paradise, one enjoying the ultimate union with God, the realization of one's potential and ideals, the achievement of godhood, materialistic fulfillment (wealth, power, feast, pleasure, leisure, etc.), eternal rest, reunion with loved ones ...
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