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Abraham [a] was a prophet and messenger [5] [6] of God according to Islam, and an ancestor to the Ishmaelite Arabs and Israelites. [5] [7] Abraham plays a prominent role as an example of faith in Judaism, Christianity, and Islam. [5] In Muslim belief
As Abraham attempts to slay Ishmael, either the knife is turned over in his hand or copper appears on Ishmael to prevent the death and God tells Abraham that he has fulfilled the command. Unlike in the Bible, there is no mention in the Qur'an of an animal (ram) replacing the boy; rather he is replaced with a 'great sacrifice' ( dhibḥin ...
Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
Abraham sends Hagar and Ishmael into the desert, illustration by Gustave Doré. The Wilderness or Desert of Paran is said to be the place where Hagar was sent into exile from Abraham's dwelling in Beersheba. (Hagar was the Egyptian servant girl of Abraham's wife Sarah/Sarai, at Sarah's suggestion was made Abraham's wife, and had a son Ishmael ...
Abraham was obliged to put him on Hagar's shoulders, because he fell sick under the spell of the evil eye cast upon him by Sarah (Gen. R. liii. 17). Ishmael, left under a shrub by his despairing mother, prayed to God to take his soul and not permit him to suffer the torments of a slow death (comp. Targ. pseudo-Jonathan to Gen. xxi. 15).
Genesis 11:27–28 names it as the death place of Abraham's brother Haran, and the point of departure of Terah's household, including his son Abraham. In Genesis 12:1, after Abraham and his father Terah have left Ur Kaśdim for the city of Haran (probably Harran), and God instructs Abraham to leave his native land (Hebrew moledet).
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Islam considers Abraham to be "one of the first Muslims" (Surah 3)—the first monotheist in a world where monotheism was lost, and the community of those faithful to God, [86] thus being referred to as ابونا ابراهيم or "Our Father Abraham", as well as Ibrahim al-Hanif or "Abraham the Monotheist". Also, the same as Judaism, Islam ...