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But if he asks that which God both promises and commands, his prayer shall be granted, for love shall receive what truth provides. [10] Augustine: But the Lord is good, who often gives us not what we would, that He may give us what we should rather prefer. [10] Augustine: There is need moreover of perseverance, that we may receive what we ask for.
Matthew 19:26: "But Jesus looked at them and said, 'With man this is impossible, but with God all things are possible.'" Philippians 4:13: "I can do all things through him who strengthens me ...
All we then need to add, to get to the fundamental principle of developed communism, is to assume that non-satisfaction of a need is a disadvantage. The corresponding principle of solidarity in respect of need says: if any member of society has an unsatisfied need, each member has a duty to produce its object (if they can).
Gregory the Great: He that thinks he ought to do to another as he expects that others will do to him, considers verily how he may return good things for bad, and better things for good. [4] Chrysostom: Whence what we ought to do is clear, as in our own cases we all know what is proper, and so we cannot take refuge in our ignorance. [4]
Christ does not here deny that He has judicial power, for He was the King of kings and the Lord of lords; but He wished to use His power over a covetous man to cure him of his greed, and to teach him to prefer heavenly to earthly things, and to give way willingly to them, according to His own words, 6:29, “From him that takes away thy cloak ...
When the man responds that he already observes them, and asks what else he can do, Jesus adds: If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me. [4] Luke has a similar episode and states that: When he heard this, he became very sad, because he was very wealthy.
Chrysostom: "Or when He says, The wise, He does not speak of true wisdom, but of that which the Scribes and Pharisees seemed to have by their speech. Wherefore He said not, ‘And hast revealed them to the foolish,’ but, to babes, that is, uneducated, or simple; teaching us in all things to keep ourselves from pride, and to seek humility." [4]
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