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Romans 16 is the sixteenth (and the final) chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while Paul was in Corinth in the mid-50s AD, [ 1 ] with the help of a secretary ( amanuensis ), Tertius , who adds his own greeting in verse 22 . [ 2 ]
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16: Textus Receptus places Romans 14:24–26 at the ...
Andronicus of Pannonia (Greek: Ἀνδρόνικος) was a 1st-century Christian mentioned by the Apostle Paul in his Epistle to the Romans (chapter 16): . Salute Andronicus and Junia, my kinsmen, and my fellow prisoners, who are of note among the apostles, who also were in Christ before me.
Timothy is said to have been acquainted with the Scriptures since childhood. In 1 Corinthians 16:10, [14] there is a suggestion that he was by nature reserved and timid: "When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord". [15] Timothy's father was a Greek Gentile.
Romans 1 is the first chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 . [ 2 ]
The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...
Romans 16:7 is the only passage in the New Testament that names Junia. Some readers of the Bible also identified her with a woman from the Gospels named Joanna, the wife of Chuza (who appears in Luke 8:1–3) and with the narrative where the women visit the tomb of Jesus towards the end of the Gospels.
Apollos is a member of one of the largest Jewish communities in the ancient world, with a complex and well-established tradition of philosophical hermeneutics of which Philo is the best-known proponent (cf. 1 Corinthians 1:12; 3:4-9; 4:6; 16:12). [10]
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