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The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
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Bhishma Parva also includes Bhagavad Gita, the dialogue between Arjuna and Krishna on why and when war must be fought, dharma, and the paths to liberation. [ 1 ] [ 2 ] The Bhishma Parva ( Sanskrit : भीष्म पर्व ), or the Book of Bhishma, is the sixth of eighteen books of the Indian epic Mahabharata .
The Bhagavad-Gītā As It Is is a translation and commentary of the Bhagavad Gita by A. C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), commonly known as the Hare Krishna movement. This translation of Bhagavad Gita emphasizes a path of devotion toward the personal god, Krishna.
The narrative of the Dnyaneshwari closely follows the Bhagavad Gita, yet the commentary – called tika in the local tradition – is written in the form of a "song-sermon" that expands the explanation to include a discussion of the major Hindu philosophies and beliefs in the 13th-century.
The Bhagavad Gita Aarti [5] or Gita Aarti is a prayer not found in the Bhagavad Gita. [specify] [citation needed] The aarti can be spoken, or sung with musical instruments to give more effect to worship. Aartis are usually performed at the end of the puja ritual. It is said that if there was any flaw in the puja, it may be fulfilled by the ...
This is a commentary on Bhagavad Gita which he first wrote in Telugu. Later this book is translated into Tamil, English, Kannada, Hindi etc. [ 2 ] [ 6 ] He co-authored Vasishta Rama Samvadam (Dialogue between Vasishta and Rama) with Swami Nirvikalpananda which is published by Sri Ramakrishna Math, Hyderabad .
What is the easiest and best action?", to which Vallabha responded with the Bhagavad Gītā, Kr̥ṣṇa, any of Kr̥ṣṇa's names, and sevā (service) to Kr̥ṣṇa, whereupon Jagannātha wrote a śloka in support of his response and condemning the supporters of Advaita Vedānta.