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An-Nisa' (Arabic: ٱلنِّسَاء, An-Nisāʾ; meaning: The Women) [1] [2] is the fourth chapter of the Quran, with 176 verses . The title derives from the numerous references to women throughout the chapter, including verse 34 and verses 4:127-130 .
7 (1/3) Makkah: 17: 7: v. 7 [6] The meaning of true worship through sincere devotion and helping those in need. [10] The first three verses from Mecca ; the rest from Medina; 108: Al-Kawthar: ٱلْكَوْثَر al-Kawthar: Abundance, Plenty, Good in Abundance: 3 (1/3) Makkah: 15: 5: v. 1 [6] Spiritual riches through devotion and sacrifice.
Verses 8:1–7 and 3:120–175 refer to battles of Badr (624) and Uhud (625) respectively. Muhammad's last pilgrimage (Arabic: حِجَّة ٱلْوَدَاع, romanized: Ḥijjat al-Wadāʿ) is mentioned in 5:3 which occurred in 632, a few months before he died. This method is of limited usefulness because the Qur'an narrates the life of ...
The main subject is about divorce. [2] Abdullah ibn Masud reportedly described it as the shorter version of the surah An-Nisa. [3] The surah also defines the time period of mourning to be three menstruation periods. For pre-menarche girls and for post-menopause women - three months. In case of pregnancy, after the delivery of the child.
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[34] [38] The last of these seven sections goes from surah Al-Mulk [surah number 67] to surah Al-Nas [surah number 114]. [39] This final part [last seventh of the Quran] focuses on sources of reflection, people, final scenes they will face on Judgment Day and hellfire and paradise in general [ 40 ] and admonition to the Quraysh about their fate ...
Most of the chapters containing Muqatta'at are Meccan, Except 2, 3 and 13. [2] The chapters are divided into "Meccan" and "Medinan" sections mostly due to stylistic and thematic factors. Classification of the chapters into these periods is based upon factors such as the length of the verse and the presence or absence of certain key concepts or ...
Taghut is used together with جِبْت jibt in surah al-Nisa 4:51). Wahib Atallah says that these words are of Egyptian origins and explains these words as Hejazi pronunciations of Copt and Thoth. [7]