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An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
Nearly 3 in 4 cases, it is the husband beating the wife; the next largest reported category were the in-laws abusing the wife. The higher rates may be because more cases of violence against women are being reported in Indonesia, rather than going unreported, than before.
A detailed explanation of this verse is given in the 'interpretation' (Tafsir) of Ibn Kathir, a scholar of the Mamluk era: The Ayah commands, if you fear that you will not be able to do justice between your wives by marrying more than one, then marry only one wife, or satisfy yourself with only female captives. [23] Al-Jalalayn, says:
Hudud covers the punishments given to people who exceed the limits associated with the Quran and deemed to be set by Allah (Hududullah is a phrase repeated several times in the Quran without labeling any type of crime [2]), and in this respect it differs from Ta'zeer (Arabic: تعزير, lit. 'penalty').
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
A judge considered arguments Tuesday related to dozens of pages of instructions that will be given to jurors in the federal trial of three former Memphis police officers charged with violating ...
A California man will spend four years in prison after severely beating and injuring his wife — an attack his 9-year-old son caught on video, despite his father denying the crime.. Miguel Lazaro ...
The vast majority of Muslims consider hadiths, which describe the words, conduct and example set by Muhammad during his life, as a source of law and religious authority second only to the Quran. They consider sahih hadiths to be a valid source of Sharia, justifying their belief on Quranic verse 33.21, [43] and other verses. [44] [45] [46]