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Beauvoir examined women's subordinate role as the 'Other', patriarchally forced into immanence [11] in her book, The Second Sex, which some claim to be the culmination of her existential ethics. [12] The book includes the famous line, "One is not born but becomes a woman," introducing what has come to be called the sex-gender distinction.
Many of the founding figures of existentialism represent its diverse background (clockwise from top left): Dane Søren Kierkegaard was a theologian, German Friedrich Nietzsche an anti-establishment wandering academic, Czech Franz Kafka a short-story writer and insurance assessor, and Russian Fyodor Dostoyevsky a novelist
Existentialism is a family of philosophical views and inquiry that study existence from the individual's perspective and explore the human struggle to lead an authentic life despite the apparent absurdity or incomprehensibility of the universe.
Beauvoir was bisexual, and her relationships with young women were controversial. [41] French author Bianca Lamblin (originally Bianca Bienenfeld) wrote in her book Mémoires d'une jeune fille dérangée (Memoirs of a deranged girl, published in English under the title A Disgraceful Affair ) that, while a student at Lycée Molière, she was ...
Pages in category "Existentialists" The following 114 pages are in this category, out of 114 total. This list may not reflect recent changes. ...
In her works on women's lived experiences, she attempted to address the problems between the sexes as well as the reconciliation of related strands of continental philosophical traditions, which include the philosophy of Heidegger, the phenomenological methods of Husserl and Sartre, and George Wilhelm Friedrich Hegel's philosophy of history.
Vermont: Married women were granted separate economy and trade licenses. [4] Nebraska: Married women granted separate economy, trade licenses, and control over their earnings. [4] Florida: Married women were given the right to own and manage property in their own name during the incapacity of their spouse. [4] 1882. Lindon v.
Alienation is a term philosophers apply to a wide variety of phenomena, including any feeling of separation from, and discontent with, society; feeling that there is a moral breakdown in society; feelings of powerlessness in the face of the solidity of social institutions; the impersonal, dehumanised nature of large-scale and bureaucratic social organisations. [8]