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Franz Rosenzweig was born in Kassel, Germany, to an affluent, minimally observant Jewish family. His father owned a factory for dyestuff and was a city council member. Through his granduncle, Adam Rosenzweig, he came in contact with traditional Judaism and was inspired to request Hebrew lessons when he was around 11 years o
Rosenzweig's best-known individual work is the epic The Star of Redemption, a book of modern theology critical of modern philosophical idealism (embodied in Hegel's systematization of human life and thought structure [14]) which has had a massive influence on modern Jewish theology and philosophy since its publication in the early 20th century ...
After encountering the circle of Jewish intellectuals, including Franz Rosenzweig, around Rabbi Nehemiah Anton Nobel he decided against the rabbinate. [4] In July 1920, Rosenzweig invited Glatzer to join the newly-established Freies Jüdisches Lehrhaus, [ 5 ] where he taught biblical exegesis, Hebrew, and the Midrash. [ 3 ]
Franz Rosenzweig: December 26, 1887 – December 10, 1929 Germany Theologian, philosopher Worked with Buber Jean-Paul Sartre: June 21, 1905 – April 15, 1980 France Philosopher, novelist, activist Also associated with Marxism, co-founded Les Temps modernes with de Beauvoir and Camus Aous Shakra: April 22, 1908 – April 1, 1992 Palestine
The document was first published (in German) by Franz Rosenzweig in 1917. [1] [2] An English translation was made by Diana I. Behler. [3] [4] The German title is: Das Älteste Systemprogramm Des Deutschen Idealismus. This title was made up by Franz Rosenzweig in 1917, when he first published the manuscript.
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
Santner's writing covers literature, psychoanalysis, religion, and philosophy. It deals with German poetry, post-war Germany, and the Holocaust. His 2001 book On the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig tackles the question of religious tolerance using the work of the Jewish religious philosopher Franz Rosenzweig ...
This implies one has access to, and direct self-knowledge of, their own thoughts in such a way that others do not. [2] The concept can also refer to the notion of having privileged, non-perspectival access to knowledge of things about reality or things beyond one's own mind. [3] Epistemic privilege can be characterized in two ways: