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Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
Most scholars however support Keynes, and All Religions are One precedes There is No Natural Religion in almost all modern anthologies of Blake's work; for example, Alicia Ostriker's William Blake: The Complete Poems (1977), David V. Erdman's 2nd edition of The Complete Poetry and Prose of William Blake (1982), Morris Eaves', Robert N. Essick's ...
Spinoza held that the two are the same, and this monism is a fundamental quality of his philosophy. He was described as a "God-intoxicated man," and used the word God to describe the unity of all substance. [37] Although the term pantheism was not coined until after his death, Spinoza is regarded as its most celebrated advocate. [38]
The Muslim religion and all these religions have been around for thousands and thousands of years. So who am I to say, 'Hey, don't do this, don't do that.' You believe what they believe, respect what they respect, and respect that person as a man or woman, and you'll make it far in life.
God communicates his will and purpose to humanity through his intermediaries, the prophets and messengers who have founded various world religions from the beginning of humankind up to the present day, [60]: 107–108 [62]: 438–446 and will continue to do so in the future. [62]: 438–446
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Anton LaVey, founder of the Church of Satan, espoused the view that "god" is a creation of man, rather than man being a creation of "god". In his book, The Satanic Bible , the Satanist's view of god is described as the Satanist's true "self"—a projection of his or her own personality—not an external deity. [ 80 ]
However, while Islam relegates the man Jesus the Christ to a lesser status than God — "in the company of those nearest to God" in the Qur'an, mainstream (Trinitarian) Christianity since the Council of Nicea teaches without question the belief that Jesus is both fully man and fully God the Son, one of the three Hypostases (common English ...