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Thus consolation implies a period of transition: a preparation for a time when the present suffering will have turned. Consolation promises that turning. [1] In some contexts, particularly in religious terminology, consolation is described as the opposite or counterpart to the experience of "desolation", or complete loss. [2]
In Catholic spirituality, spiritual dryness or desolation is a lack of spiritual consolation in one's spiritual life. It is a form of spiritual crisis experienced subjectively as a sense of separation from God or lack of spiritual feeling, especially during contemplative prayer. [1]
The ritual took various forms; some used the entire New Testament scripture whilst others relied on extracts such as the Gospel of John while administering consolation. There were reportedly some remote cases where holy water was used as a cleansing agent during consolamentum being profusely poured over the recipient's head until he/she was ...
Ignatian spirituality, similar in most aspects to, but distinct from Jesuit spirituality, is a Catholic spirituality founded on the experiences of the 16th-century Spanish Saint Ignatius of Loyola, founder of the Jesuit order.
The consolatio literary tradition ("consolation" in English) is a broad literary genre encompassing various forms of consolatory speeches, essays, poems, and personal letters. consolatio works are united by their treatment of bereavement, by unique rhetorical structure and topoi, and by their use of universal themes to offer solace. [3]
Desolation or Desolate may refer to: Loneliness, an unpleasant emotional response to perceived isolation; Geography. Cape Desolation, a headland in southwest Greenland;
Catholic spirituality includes the various ways in which Catholics live out their Baptismal promise through prayer and action. The primary prayer of all Catholics is the Eucharistic liturgy in which they celebrate and share their faith together, in accord with Jesus' instruction: "Do this in memory of me."
"Abomination of desolation" [a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.