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Athenian democracy had many critics, both ancient and modern. Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the ...
These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
Demokratia (Greek: δημοκρατία dēmokratía) is a direct democracy, as opposed to the modern representative democracy. [citation needed] It was used in ancient Greece, most notably Athens, and began its use around 500 BCE. In a participant government, citizens who wish to have a say in government can participate in it.
Athens valued justice and they had many different reforms as different challenges arose. The Athenian law court was large and decisions were made by majority. This is what gave the courts such a specific and personal feel, since a large group of people were allowed to exercise democratic voting rights. [ 2 ]
The Constitution of the Athenians (in ancient Greek Ἀθηναίων πολιτεία, Athenaion Politeia) describes the political system of ancient Athens. According to ancient sources, Aristotle compiled constitutions of 158 Greek states, of which the Constitution of the Athenians is the only one to survive intact. [6]
Isonomia (ἰσονομία "equality of political rights," [1] [2] from the Greek ἴσος isos, "equal," and νόμος nomos, "usage, custom, law," [1]) was a word used by ancient Greek writers such as Herodotus [3] and Thucydides [4] to refer to some kind of popular government.
Atimia (Ατιμία) was a form of disenfranchisement used under classical Athenian democracy. Under democracy in ancient Greece, only free adult Greek males were enfranchised as full citizens. Women, foreigners, children and slaves were not full citizens; they could not vote or hold public office, and they had to have adult male citizens act ...
Ostracism (Greek: ὀστρακισμός, ostrakismos) was an Athenian democratic procedure in which any citizen could be expelled from the city-state of Athens for ten years. While some instances clearly expressed popular anger at the citizen, ostracism was often used preemptively.