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India Early Sangha Early Buddhist schools Mahāyāna Vajrayāna Sri Lanka & Southeast Asia Theravāda Tibetan Buddhism Nyingma Kadam Kagyu Dagpo Sakya Jonang East Asia Early Buddhist schools and Mahāyāna (via the silk road to China, and ocean contact from India to Vietnam) Tangmi Nara (Rokushū) Shingon Chan Thiền, Seon Zen Tiantai / Jìngtǔ Tendai Nichiren Jōdo-shū Central Asia & Tarim ...
Expressionism: Part of the larger expressionist movement, literary and theatrical expressionism is an avant-garde movement originating in Germany, which rejects realism in order to depict emotions and subjective thoughts [92] [93] Franz Kafka, Alfred Döblin, Gottfried Benn, Leonid Andreyev, Heinrich Mann, Oskar Kokoschka: First World War Poets
Expressionism is a modernist movement, initially in poetry and painting, originating in Northern Europe around the beginning of the 20th century. Its typical trait is to present the world solely from a subjective perspective, distorting it radically for emotional effect in order to evoke moods or ideas.
Expressionism on the American stage: Paul Green and Kurt Weill's Johnny Johnson (1936). Expressionism was a movement in drama and theatre that principally developed in Germany in the early decades of the 20th century. It was then popularized in the United States, Spain, China, the U.K., and all around the world.
Buddhism was introduced to the Three Kingdoms of Korea beginning around 372 CE. [129] During the 6th century, many Korean monks traveled to China and India to study Buddhism and various Korean Buddhist schools developed. Buddhism prospered in Korea during the North–South States Period (688–926) when it became a dominant force in society. [126]
Template:Buddhist traditions timeline represents the origination and demise of Buddhism in India (c. 450 BCE [1] to c. 1200 CE [2]) along with the concurrent arising and development of the three major still extant Buddhist traditions: Theravada, Mahayana and Vajrayana.
[4] [5] Sacred texts like the Bible, the Quran, and others did not have a word or even a concept of religion in the original languages and neither did the people or the cultures in which these sacred texts were written. [6] [7] The word religion as used in the 21st century does not have an obvious pre-colonial translation into non-European ...
Walser, Joseph (2005), Nāgārjuna in Context: Mahāyāna Buddhism and Early Indian Culture, Columbia Univ Pr, ISBN 978-0231131643; Dutt, Nalinaksha (1998), Buddhist Sects in India, Motilal Banarsidass, ISBN 81-208-0428-7