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It announces the intention of the city of Priene to change their calendar so that it begins on the birthday of Augustus, the first day of the good news. The Priene inscription is the most famous pre-Christian use of the concept of the gospel. Dated to 9 BCE, a few years before the birth of Jesus, the inscription demonstrates that the gospel was ...
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Second part of the calendar inscription of Priene. The Priene calendar inscription (IK Priene 14) is an inscription in stone recovered at Priene (an ancient Greek city, in Western Turkey) that records an edict by Paullus Fabius Maximus, proconsul of the Roman province of Asia and a decree of the conventus of the province accepting the edict from 9 BC.
In the early 1970s Calvary Chapel was home to more than 15 musical groups [1] [2] that were representative of the Jesus movement. In 1971, Maranatha ! Music was founded as a nonprofit outreach of Calvary Chapel to popularize and promote a new, folk-rock style of hymns and worship songs influenced by the Jesus people.
Oxyrhynchus Papyri – fragments #1, 654, and 655 appear to be fragments of Thomas; #210 is related to Matthew 7:17–19 and Luke 6:43–44 but not identical to them; #840 contains a short vignette about Jesus and a Pharisee not found in any known gospel, the source text is probably mid-2nd century; #1224 consists of paraphrases of Mark 2:17 ...
One Lord, One Faith, One Baptism is a 1987 gospel album recorded by Aretha Franklin, for Arista Records.Recorded at New Bethel Baptist Church in Detroit, Michigan, over the course of three nights (July 27, 28, and 30, 1987), One Lord, One Faith, One Baptism became an album that combined the gospel talents of Aretha, her sisters Erma and Carolyn, and fellow gospel singer Mavis Staples.
Monastic tradition ascribes the gospel books to Saint Abba Garima, said to have arrived in Ethiopia in 494. [3] Abba Garima is one of the Nine Saints traditionally said to have come from Rome, and to have Christianized the rural populations of the ancient Ethiopian kingdom of Axum in the sixth century; and the monks regard the Gospels less as significant antiquities than as sacred relics of ...
[2] The manuscript is first certainly documented in 1691 when it was described by a visitor to an aristocratic convent on the island of Lindau on the Bavarian side of the Bodensee, which was founded long after the book was created.