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Bruce Love, 'Yucatec Sacred Breads Through Time'. In William F. Hanks and Don Rice, Word and Image in Maya Culture. Salt Lake City: University of Utah Press 1989. Bruce Love, The Paris Codex: Handbook for a Maya Priest. University of Texas Press, Austin 1994. Martin, Simon, and Nikolai Grube, Chronicle of Maya Kings and Queens. Thames&Hudson 2000.
One example of early Mayanism is the creation of a group called the Mayan Temple by Harold D. Emerson of Brooklyn, a self-proclaimed Maya priest who edited a serial publication titled The Mayan, Devoted to Spiritual Enlightenment and Scientific Religion between 1933 and 1941. [15]
Maya is one of three causes of failure to reach right belief. The other two are Mithyatva (false belief) [91] and Nidana (hankering after fame and worldly pleasures). [92] Maya is a closely related concept to Mithyatva, with Maya a source of wrong information while Mithyatva an individual's attitude to knowledge, with relational overlap.
Mesoamerican religion is a group of indigenous religions of Mesoamerica that were prevalent in the pre-Columbian era. Two of the most widely known examples of Mesoamerican religion are the Aztec religion and the Mayan religion .
This category and its subcategories are for articles relating to the belief systems of the pre-Columbian Maya civilization of Mesoamerica, including aspects such as mythology, religion, ceremonial practices and observances.
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
The Maya Vase Book Vol. I: 161–184. Coe, Michael D., and Stephen Houston (2015), The Maya. Thames & Hudson. Danien, Elin C. (2004), Maya Folktales from the Alta Verapaz. University of Pennsylvania, Museum of Archaeology and Anthropology, Philadelphia. Foster, George M. (1945), Sierra Popoluca Folklore and Beliefs. Berkeley / Los Angeles ...
The Qʼeqchiʼ use agriculture as a way to commune with God the creator in a very physical and spiritual way. It was a way to feel like a co-creator when planting new life into the soil. All the parts of planting, cultivating, and harvesting are all rituals and worship in their religion.