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Presumably the temple of Sin retained its form from the reign of Nabonidus under the Achaemenids, but it was most likely rebuilt under Greek rule. [227] Coins from the mint established in Harran in the late fourth century BCE under the rule of Antigonus I Monophthalmus are marked with a crescent, which is presumed to be an indication of ...
While according to Greek mythology the realm of Hades is the place of the dead, Tartarus also has a number of inhabitants. When Cronus came to power as the King of the Titans, he imprisoned the three ancient one-eyed Cyclopes and only the hundred-armed Hecatonchires in Tartarus and set the monster Campe as its guard. Campe was part scorpion and ...
The Greek theologian John Karmiris writes that "the sin of the first man, together with all of its consequences and penalties, is transferred by means of natural heredity to the entire human race. Since every human being is a descendant of the first man, 'no one of us is free from the spot of sin, even if he should manage to live a completely ...
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
The mythology largely survived and was expanded to form the later Roman mythology. The Greeks and Romans were literate societies, and much mythology, although initially shared orally, was written down in the forms of epic poetry (such as the Iliad, the Odyssey and the Argonautica) and plays (such as Euripides' The Bacchae and Aristophanes' The ...
Kakia (Ancient Greek: Κακία, lit. ' malice, wickedness ') [1] is the Greek goddess of vice and moral badness (presumably, sin or crime).She was depicted as a vain, plump, and heavily made-up woman dressed in revealing clothes, and was presented as the opposite of Arete, goddess of excellence and virtue.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
In Classical Greek mythology, the section of Hades known as the Fields of Asphodel were a realm much resembling Limbo, to which the vast majority of people who were held to have deserved neither the Elysian Fields (Heaven) nor Tartarus (Hell) were consigned for eternity. [citation needed]