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The book begins with Armstrong's early life experience as a nun in an authoritarian convent; she talks about the problems she encountered there, and recounts the aftermath of the Second Vatican Council, and finally her leaving the convent.
David Malet Armstrong AO FAHA (8 July 1926 – 13 May 2014), [4] often D. M. Armstrong, was an Australian philosopher.He is well known for his work on metaphysics and the philosophy of mind, and for his defence of a factualist ontology, a functionalist theory of the mind, an externalist epistemology, and a necessitarian conception of the laws of nature.
Armstrong looks at Gilbert Ryle's refinement of Behaviourism, Dispositional Behaviourism. Armstrong illustrates Ryle's idea with a description of glass - brittleness is the disposition of materials such as glass to shatter under certain circumstances. Whether or not the glass shatters in a particular instance, it has the disposition to do so.
Metaphysical nihilism is the philosophical theory that there might have been no objects at all—that is, that there is a possible world in which there are no objects at all; or at least that there might have been no concrete objects at all, so that even if every possible world contains some objects, there is at least one that contains only abstract objects.
Powers: A Study in Metaphysics is a philosophical book written by George Molnar and published posthumously in 2003. After Molnar's death, the book was completed by Stephen Mumford who had been contacted by Molnar's former partner to finish the book.
Metaphysics is the branch of philosophy that examines the fundamental nature of reality, ... Metaphysicians (13 C, 158 P) Metaphysics literature (2 C, 29 P)-
In the first mode, events are ordered as future, present, and past.Futurity and pastness allow of degrees, while the present does not. When we speak of time in this way, we are speaking in terms of a series of positions which run from the remote past through the recent past to the present, and from the present through the near future all the way to the remote future.
In the introduction, Armstrong presents two forms of knowledge, mythos and logos. [7] Since the 16th and 17th century, she says logos governed civilization, resulting in two phenomena: fundamentalism and atheism. [8] Armstrong says that the new atheists have made some invalid criticisms of religion. She states, "I can sympathize with the ...